The Antichristian principle appeared then, as now, in evil men and evil teachings and writings; but still "THE Antichrist" means a hostile person, even as "THE Christ" is a personal Saviour. Compare Luke 14:18 , "I must go and SEE it." 15. ALFORD well says, "The light and the darkness are within ourselves; admitted into us by the eye, whose singleness fills the whole body with light.". "Thou, too, art part of the world, so that thine heart cannot deceive itself and think, The Lord died for Peter and Paul, but not for me" [LUTHER]. It occurs sixteen times in the Apocalypse, six times in the First Epistle, only thrice in the rest of the New Testament. We can have no share in Him as Jesus, except we become truly Christians, and so be in Him as Christ, anointed with that unction from the Holy One. No one who denies the Son has the Father. What does 1 John chapter 2 mean? from the beginning--from the time of your first hearing the Gospel. 16. all that is in the world--can be classed under one or other of the three; the world contains these and no more. Whoever loves his brother abides in the light, and in him there is no cause for stumbling”, “whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes”. Youth is especially liable to fleshly lusts. and--and therefore. ye had from the beginning--from the time that ye first heard the Gospel word preached. ours--believers: not Jews, in contrast to Gentiles; for he is not writing to Jews ( 1 John 5:21 ). 9-11. It is not possible to be caught up in the desires and passions of the flesh and claim to know God because it “is not from the Father but is from the world” since “the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17). Antichrists ( 1 John 2:18 ), namely, the chrism (so the Greek: a play upon similar sounds), or "anointing unguent," namely, the Holy Spirit (more plainly mentioned further on, as in John's style, 1 John 3:24 , 4:13 , 5:6 ), which they ("ye" is emphatical in contrast to those apostates, 1 John 2:19 ) have "from the Holy One, Christ" ( John 1:33 , 3:34 , 15:26 , 16:14 ): "the righteous" ( 1 John 2:1 ), "pure" ( 1 John 3:3 ), "the Holy One" ( Acts 3:14 ) "of God"; Mark 1:24 . In contrast to the three passing lusts of the world, the doer of God's will has three abiding goods, "riches, honor, and life" ( Proverbs 22:4 ). the lust thereof--in its threefold manifestation ( 1 John 2:16 ). Compare with this verse 1 John 1:8 . eval(ez_write_tag([[300,250],'whatchristianswanttoknow_com-leader-1','ezslot_8',120,'0','0'])); Jack Wellman is a father and grandfather and a Christian author and pastor of Heritage Evangelical Free Church in Udall, KS & also a Prison Minister. "Where love is not, there hatred is; for the heart cannot remain a void" [BENGEL]. And, &c.--connected with the former; Furthermore, "if any man sin," let him, while loathing and condemning it, not fear to go at once to God, the Judge, confessing it, for "we have an Advocate with Him." . It is His righteousness, or obedience to the law, and endurance of its full penalty for us, on which He grounds His claim for our acquittal. hath--namely, in his abiding possession as his "portion"; by living personal "fellowship." are there--Greek, "there have begun to be"; there have arisen. "It appears that we all are the body of Christ, because we all are anointed: and we all in Him are both Christ's and Christ, because in some measure the whole Christ is Head and body." any man--therefore the warning, though primarily addressed to the young, applies to all. the wicked one--who, as "prince of this world," enthrals "the world" ( 1 John 2:15-17 , 5:19 , Greek, "the wicked one"), especially the young. It is men's own evil will that chooses the way to hell; it is God's free and sovereign grace that draws any to Himself and to heaven. ye shall abide in Him." that they were not all of us--This translation would imply that some of the Antichrists are of us! So the Church, though having the Spirit in her, is not infallible (for many fallible members can never make an infallible whole), but is kept from ever wholly losing the saving truth. . Not merely repeating the proposition, 1 John 2:3 , or asserting the merely opposite alternative to 1 John 2:4 , but expanding the "know Him" of 1 John 2:3 , into "in Him, verily (not as a matter of vain boasting) is the love of (that is towards) God perfected," and "we are in Him." Love here answers to knowledge in 1 John 2:3 . However, John realized believers are still capable of sin. 25. this is the promise--Eternal life shall be the permanent consummation of thus abiding in the Son and in the Father ( 1 John 2:24 ). But afterwards relying too much on baptismal grace, he joined evil associates, and fell from step to step down, till he became a captain of robbers. 22. a liar--Greek, "Who is the liar?" commandments--injunctions of faith, love, and obedience. Please enter your email address associated with your Salem All-Pass account, then click Continue. I prefer, as BENGEL, to explain, The new commandment finds its truth in its practical realization in the walk of Christians in union with Christ. 1 John 2, ye discern or apprehend also that," &c. Ye are already aware that God ("He" includes both "the Father," of whom the believer is born (end of this verse, and 1 John 3:1 ), and "the Son," 1 John 2:1 1 John 2:23 ) is righteous, ye must necessarily, thereby, perceive also the consequence of that truth, namely, "that everyone that doeth righteousness (and he alone; literally, the righteousness such as the righteous God approves) is born of Him." But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. The youth, stung by conscience and the remembrance of former years, fled away from the venerable apostle. "Even as He walked" when on earth, especially in respect to love. "Know Him," namely, as "the righteous" ( 1 John 2:1 1 John 2:29 ); our "Advocate and Intercessor." John repeats his monition with a loving appellation, as a father addressing dear children. The Greek is susceptible of ALFORD'S translation, "Because ye know it, and because no lie is of the truth" (literally, "every lie is excluded from being of the truth"). Copyright © 2020, Bible Study Tools. When he uses "I write," he speaks from his own point of view. abideth for ever--"even as God also abideth for ever" (with whom the godly is one; compare Psalms 55:19 , "God, even He that abideth of old): a true comment, which CYPRIAN and LUCIFER have added to the text without support of Greek manuscripts. . 1 John 2:1-2 Christ our Advocate The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. Love not the world--that lieth in the wicked one ( 1 John 5:19 ), whom ye young men have overcome. Jack has written 1092 articles on What Christians Want To Know! Abiding in love is abiding in the light; for the Gospel light not only illumines the understanding, but warms the heart into love. the same anointing--which ye once for all received, and which now still abides in you. No other New Testament writer uses the term. In the same measure as one hath the Spirit, in that measure (no more and no less) he knows all these things. The fathers, too, have conquered; but now their active service is past, and they and the children alike are characterized by knowing (the fathers know Christ, "Him that was from the beginning"; the children know the Father). If anyone loves the world, the love of the Father is not in him. . Bible Verses, Quotes, Christian Answers, Songs and More. received of him--( John 1:16 ). Faith is the victory that overcomes the world. 24. (3-11) Christians addressed as little children, young men, and fathers. The world's awful antitrinity, the "lust of the flesh, the lust of the eyes, and the pride of life," similarly is presented in Satan's temptation of Eve: "When she saw that the tree was good for food, pleasant to the eyes, and a tree to be desired to make one wise," Genesis 3:6 (one manifestation of "the pride of life," the desire to know above what God has revealed, Colossians 2:8 , the pride of unsanctified knowledge). 7. He is Antichrist--Greek, "the Antichrist"; not however here personal, but in the abstract; the ideal of Antichrist is "he that denieth the Father and the Son." . My own dear children, that is, these things--( 1 John 1:6-10 ). Christ is the Intercessor for us above; and, in His absence, here below the Holy Ghost is the other Intercessor in us. 2. Having once for all, through faith, overcome the world ( 1 John 4:4 , 5:4 ), carry forward the conquest by not loving it. After the fathers and young men were gone, "the last time" with its "many Antichrists" was about to come suddenly on the children. The righteous produceth the righteous. However, if and when they do, he wants them to know there is an advocate: Jesus Christ (1 John 2:1).
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